Om Shree Ganeshaya Namaha!
Om Sai Ram!Jai Maata Di!
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Today lets all go to Sri Lanka at the Golden cave of Dambulla.From all the pictures that I have been sending during this teerth yatra, I think this above picture has been the most amazing and blissful to my eyes.. I dont know if you noticed but in the above picture , do u see a shadow of someone doing namaskaar in front of the big statue of Lord Buddha and below it seems like the shadow of thie third eye.I mite be wrong but surely this picture is quite dear to me.
Dambulla cave temple (also known as the Golden Temple of Dambulla) is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 km east of Colombo and 72 km north of Kandy. It is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over 5 caves, which contain statues and paintings. These paintings and statues are related to Lord Buddha and his life. There are total of 153 Buddha statues, 3 statues of Sri Lankan kings and 4 statues of gods and goddesses. The latter include two statues of Hindu gods, the god Vishnu and the god Ganesh. The murals cover an area of 2,100 square meters. Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon
Dambulla cave temple (also known as the Golden Temple of Dambulla) is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 km east of Colombo and 72 km north of Kandy. It is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over 5 caves, which contain statues and paintings. These paintings and statues are related to Lord Buddha and his life. There are total of 153 Buddha statues, 3 statues of Sri Lankan kings and 4 statues of gods and goddesses. The latter include two statues of Hindu gods, the god Vishnu and the god Ganesh. The murals cover an area of 2,100 square meters. Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon
The first cave is called Devaraja lena (lena in sinhalese meaning cave), or "Cave of the Divine King." An account of the founding of the monastery is recorded in a first-century Brahmi inscription over the entrance to the first cave. This cave is dominated by the 14-meter statue of the Buddha, hewn out of the rock. It has been repainted countless times in the course of its history, and probably received its last coat of paint in the 20th century. At his feet is Buddha's favorite pupil, Ananda; at his head, Vishnu, said to have used his divine powers to create the caves
The Dambulla cave monastery is still functional and remains the best-preserved ancient edifice in Sri Lanka. This complex dates from the 3rd and 2nd centuries BC, when it was already established as one of the largest and most important monasteries. King Valagambahu is traditionally thought to have converted the caves into a temple in the 1st century BC.
Exiled from Anuradhapura, he sought refuge here from South Indian usurpers for 15 years. After reclaiming his capital, the King built a temple in thankful worship. Many other kings added to it later and by the 11th century, the caves had become a major religious centre and still are. King Nissanka Malla gilded the caves and added about 70 Buddha statues in 1190. During the 18th century, the caves were restored and painted by the Kandyan Kings.
In the second and largest cave, in addition to 16 standing and 40 seated statues of Buddha, are the gods Saman and Vishnu, which pilgrims often decorate with garlands, and finally statues of King Vattagamani, who honored the monastery in the first century B.C., and King Nissanka Malla, responsible in the 12th century for the gilding of 50 statues, as indicated by a stone inscription near the monastery entrance. This cave is accordingly called Maharaja lena, "Cave of the Great Kings." The Buddha statue hewn out of the rock on the left side of the room is escorted by wooden figures of the Bodhisattvas Maitreya and Avalokiteshvara or Natha. There is also a dagoba and a spring which drips its water, said to have healing powers, out of a crack in the ceiling. Valuable tempera paintings on the cave ceiling dating from the 18th century depict scenes from Buddha's life, from the dream of Mahamaya to temptation by the demon Mara. Further pictures relate important events from the country's history.
The third cave (called the New Great Temple) houses 67 Buddah statues in all, along with statues of King Kirti Sri Rajasinghe of Kandy, who had this former storeroom converted to its present state in the 18th Century.
Within these shrine rooms is housed a collection of one hundred and fifty statues of the Buddhist Order and the country's history. These statues and paintings are representative of many epochs of Sinhala sculpture and Sinhala art. The Buddha statues are in varying sizes and attitudes - the largest is 15 metres long. One cave has over 1,500 paintings of Buddha covering the ceiling.
The fourth and fifth caves are smaller; they date from a later period and are not of such high quality. A small Vishnu Devale between the first and second caves attracts many worshipers.
May all these Shrines and all these statues of Buddha bless our lives with purity in our hearts and humbleness in our deeds.My heartfelt pranams to all of them.
May all these Shrines and all these statues of Buddha bless our lives with purity in our hearts and humbleness in our deeds.My heartfelt pranams to all of them.
Baba's Maha Samadhi
Whenever devotees call "Baba" they get response and blessings even from the Samadhi. Buti, a millionaire and a humble devotee, blessed by Baba, had a mansion built for his private use and which later became the Maha Samadhi Mandir for Baba. In 1916, on the auspicious day of Vijayadasami, Baba fervently yelled, 'Today is My seemollanghan (i.e., crossing the border)'. Baba had fever for three days from 28th September, 1918. One day, while Madhav Paslay was cleaning Dwarkamayi, a brick-stone treasured by Baba, slipped from his hand and broken into two pieces. Baba, who returned from His daily round of Bhiksha (alms), exclaimed that 'what is broken is not a brick, but my good fortune'.It was Tuesday of Vijayadasami and the mansion built by Buti was scheduled for a grand opening. Baba gave nine rupee coins to Lakshmibhai and asked everyone present there to go, have their lunch and come back. Only Ramachandra Patil and Shyama stayed back. Before breathing His last, Baba asked them to take Him to the Butiwada where He would be comfortable. After 36-hours of argument between Hindus and Muslims, on Thursday, 17th October 1918, people got Baba's mortal remains decorated with flowers, took it in a procession in Shirdi and His body was laid to rest, duly performing all rituals.
Whenever devotees call "Baba" they get response and blessings even from the Samadhi. Buti, a millionaire and a humble devotee, blessed by Baba, had a mansion built for his private use and which later became the Maha Samadhi Mandir for Baba. In 1916, on the auspicious day of Vijayadasami, Baba fervently yelled, 'Today is My seemollanghan (i.e., crossing the border)'. Baba had fever for three days from 28th September, 1918. One day, while Madhav Paslay was cleaning Dwarkamayi, a brick-stone treasured by Baba, slipped from his hand and broken into two pieces. Baba, who returned from His daily round of Bhiksha (alms), exclaimed that 'what is broken is not a brick, but my good fortune'.It was Tuesday of Vijayadasami and the mansion built by Buti was scheduled for a grand opening. Baba gave nine rupee coins to Lakshmibhai and asked everyone present there to go, have their lunch and come back. Only Ramachandra Patil and Shyama stayed back. Before breathing His last, Baba asked them to take Him to the Butiwada where He would be comfortable. After 36-hours of argument between Hindus and Muslims, on Thursday, 17th October 1918, people got Baba's mortal remains decorated with flowers, took it in a procession in Shirdi and His body was laid to rest, duly performing all rituals.
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