Om Sai Ram
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Latest News from Shirdi
An anonymous devotee from Pune today donated a diamond-studded shawl to the Shirdi Saibaba Trust.The 2.5 meter-long shawl, decorated with one kg of golden mesh work and American diamonds, is worth around Rs 25.20 lakhs.
Tithi in Hindu Calendar on June 13, 2011 – Today is Shukla Paksha Dwadasi and Trayodasi – 12th and 13th day of waxing phase of moon in Hindu calendar and Panchang in all places. It is Shukla Paksha Dwadasi till 6:56 AM on June 13, 2011. After 6:56 AM it is Shukla Paksha Trayodasi. All time based on India Standard Time.
Nakshatra – Swati or Chothi Nakshatra till 4:08 AM. Afterwards it is Vishaka or Vishakam Nakshatram.
Rashi or Moon Sign – Tula Rasi till 9:27 PM. Afterwards it is Vrischika Rasi.
Festivals, Vrat and Auspicious days – Pradosh Vrat and Vat Savitri Purnima Vrat begins.
Pradosha Vrata
Pradosha Vrata is observed on the 13th day of a fortnight and there are two Pradosham in a Hindu month. Lord Shiva and Goddess Parvati are worshipped in the evening during twilight on this day. In some regions, the day is dedicated to Nataraja form of Shiva.
The fasting on this day is observed for success, peace and fulfillment of desires. It is said that mere darshan of any of the one form of Shiva removes ignorance.
The importance of Pradosha Vrata and how to observe it is narrated in the Skanda Purana.
The Shiva Purana states that one undertakes fasting on Pradhosha will be blessed with wealth, children, happiness and honor. The fasting and worship is specially undertaken by women who long to have children. It is said that those praying to Shiva during the auspicious time of Pradhosha will be freed from sins.
There are numerous legends associated with the Pradhosha Vratam. It is believed that Lord Shiva drank the Halahala poison that was churned up from the Ocean of Milk (Samudra Manthan) during Pradosham.
Another myth indicates that Lord Shiva and Parvati, the divine couple, are in a propitious mood during the evening twilight on the Trayodashi day and hence are easily pleased and grants whatever that a sincere devotee asks.
Offering Bael or Bilva leaves during the period to Lord Shiva is considered auspicious.
There are Shiva devotees that observe fast on both Pradosha days in a month. Some only fast during the waning phase of moon.
There are two methods of fasting on the day. Some people observe a 24-hour fast which includes not sleeping during night. Another method is fasting from sunrise till sunset and after Shiva puja in the evening the fast is broken.
Pradosham is the twilight period just before sunset and after sunset. Pujas and prayers are performed during this period. Many people during this period spend the time in a Shiva temple or listening to the glory of Shiva.
In the evening, an hour before sunset the devotee takes bath and prayers are offered to Lord Shiva, Goddess Parvathi, Ganesha, Kartik and Nandi. After the initial prayers, Lord Shiva is worshipped in the form of a Kalasha (sacred pot). The Kalasha filled with water is covered with darbha grass and a lotus is drawn on the pot.
Another form of worship is the puja of Shivling. The shivling is bathed with water and Bilva leaves are offered. Some people use a painting or picture of Shiva for worship. It is said that offering Bilva leaves on Pradosham is highly auspicious.
After this people listen to the Pradosha Vrata Katha or story or read chapters from Shiva Purana. Then the Maha Mrityunjaya Mantra is recited 108 times.
After this the water used in the puja ceremony is given as ‘Prasad’ along with sacred ash. The ash is applied on the forehead.
It is said that just lighting a single lamp during Pradosham period is enough to please Lord Shiva and the act is highly rewarding. Majority of Shiva devotees have a darshan of Shiva during Pradosham in a nearby temple.
Vat Savitri Purnima Vrat
Vat Savitri Purnima Vrat is a fasting observed by married women for the well being of their husbands in certain parts of India. The Vat Savitri fasting is based on Savitri Satyavan legend in the Mahabharata. The Vrat is observed during Purnima (Full moon) in the month of Jyeshtha and is more popular in Gujarat and Maharashtra. In some regions it is a three-day Vrat. In 2011, the date of Vat Savitri Purnima Vrat is June 15.
For those people who observe the traditional three-day Vrat in India, Vat Savitri Vrat Arambh (Begins) on June 13 and ends on June 15.
It must be noted that Vat Savitri Amavasya Vrat is observed during the Amavas (No moon day) in Jyeshta month and this Vrat is more popular in Northern parts of India.
Vat Savitri Vrat fasting is for three days. It begins on the Trayodashi day and ends on the Purnima – the fast is for three nights and ends on the fourth day morning. Prayers and pujas are dedicated to Vat Vriksha (Banyan Tree) and Savitri. Some people now fast only on the main ritual day that is on the Poornima day.
Significance of Vat Savitri Puja
Vat Savitri Puja or Vat Savithri vrat is an auspicious day in Hinduism when married women observe fast and pray for their husband's health and longevity. The fasting is named after Savitri, who brought back her husband from the clutches of Yama (death). One of the important rituals of the day is tying threads on Vat (banyan) tree.
The fasting is observed for three days and begins two days prior to purnima or amavasi in the Hindu month of Jyeshtha .
The fasting takes its name from Vat Vriksha (Banyan Tree) and Savitri. The Banayan Tree is symbolically represented as Brahma, Vishnu and Shiva. The root of Vat Vriksha is Brahma, the stem is Vishnu and the upper part is Shiva. On the puja day, the Banyan tree also symbolically represents Savitri and the incident mentioned in the Mahabharata.
Legend has it that Princess Savitri, the daughter of King Ashwapati of Bhadra Kingdom, fell in love with Satyavan, a woodcutter. But Satyavan was destined to die within a year and Savitri was made aware of this fact by Rishi Narada. But Savitri decided to get married to Satyavan and live with him in the forest.
As predicted, Satyavan fell from a tree and died within a year. Yamraj, the god of death, arrived to carry him away. Savitri made it clear to Yamraj that she will follow Yamraj along with her husband. Yamraj tried several ways to deter Savitri from following him but all his efforts were in vain and Savitri remained adamant.
Finally, Yamraj was moved by Savitri’s devotion and he brought back Satyavan to life.
It is believed that Satyavan spend his last moments under a Vat or Banyan tree on the full moon day in month of Jyeshtha. And Yamraj appeared here and Savitri pleaded with Yamraj under the Banyan tree. In memory of this event, women go round the Banyan tree for 108 times tying threads and fast for the health and longevity of their husbands.
Baba is the Embodiment of Peace
Upasani Baba, a saint and disciple of Sai, included a stanza in his hymn on the glory of Sri Sainath. It reads "Aham bhava heenam prasannatma bhavam" which means 'one who is without ego has a soul serene'. A Perfect Master like Sri Sai, God Incarnate, who has consciousness of oneness, has no limited feeling of 'I'ness. Although He lived like an ordinary, mortal man, He did not have attachment to His body. He did not wish that everyone should reverentially treat Him or glorify Him. A man called Nanavalli came to Sai Baba, who is revered by many as a Guru, and spoke impudently "Get out of Your seat, I must sit". Baba did not get angry or annoyed. With a calm smile, He got up and offered His seat to him. Nanavalli sat on the seat for a while, got up and prostrated before Baba and left. What would we have done if we were in the place of Baba? We would have thought of Nanavalli as an arrogant, mad fellow. The lesson we can draw from Baba's gesture is this; if someone, taking pride in one's wealth, possessions and pomp, hurts or humiliates us, we should treat such persons and such situations as trivial and temporary as we constantly remember Sai and see Him in all as the Eternal One. We must pull out a man caught in the flame of arrogance. We can do so when we are cool-headed and remember Sai, the Abode of Serene Peace.
Nakshatra – Swati or Chothi Nakshatra till 4:08 AM. Afterwards it is Vishaka or Vishakam Nakshatram.
Rashi or Moon Sign – Tula Rasi till 9:27 PM. Afterwards it is Vrischika Rasi.
Festivals, Vrat and Auspicious days – Pradosh Vrat and Vat Savitri Purnima Vrat begins.
Pradosha Vrata
Pradosha Vrata is observed on the 13th day of a fortnight and there are two Pradosham in a Hindu month. Lord Shiva and Goddess Parvati are worshipped in the evening during twilight on this day. In some regions, the day is dedicated to Nataraja form of Shiva.
The fasting on this day is observed for success, peace and fulfillment of desires. It is said that mere darshan of any of the one form of Shiva removes ignorance.
The importance of Pradosha Vrata and how to observe it is narrated in the Skanda Purana.
The Shiva Purana states that one undertakes fasting on Pradhosha will be blessed with wealth, children, happiness and honor. The fasting and worship is specially undertaken by women who long to have children. It is said that those praying to Shiva during the auspicious time of Pradhosha will be freed from sins.
There are numerous legends associated with the Pradhosha Vratam. It is believed that Lord Shiva drank the Halahala poison that was churned up from the Ocean of Milk (Samudra Manthan) during Pradosham.
Another myth indicates that Lord Shiva and Parvati, the divine couple, are in a propitious mood during the evening twilight on the Trayodashi day and hence are easily pleased and grants whatever that a sincere devotee asks.
Offering Bael or Bilva leaves during the period to Lord Shiva is considered auspicious.
There are Shiva devotees that observe fast on both Pradosha days in a month. Some only fast during the waning phase of moon.
There are two methods of fasting on the day. Some people observe a 24-hour fast which includes not sleeping during night. Another method is fasting from sunrise till sunset and after Shiva puja in the evening the fast is broken.
Pradosham is the twilight period just before sunset and after sunset. Pujas and prayers are performed during this period. Many people during this period spend the time in a Shiva temple or listening to the glory of Shiva.
In the evening, an hour before sunset the devotee takes bath and prayers are offered to Lord Shiva, Goddess Parvathi, Ganesha, Kartik and Nandi. After the initial prayers, Lord Shiva is worshipped in the form of a Kalasha (sacred pot). The Kalasha filled with water is covered with darbha grass and a lotus is drawn on the pot.
Another form of worship is the puja of Shivling. The shivling is bathed with water and Bilva leaves are offered. Some people use a painting or picture of Shiva for worship. It is said that offering Bilva leaves on Pradosham is highly auspicious.
After this people listen to the Pradosha Vrata Katha or story or read chapters from Shiva Purana. Then the Maha Mrityunjaya Mantra is recited 108 times.
After this the water used in the puja ceremony is given as ‘Prasad’ along with sacred ash. The ash is applied on the forehead.
It is said that just lighting a single lamp during Pradosham period is enough to please Lord Shiva and the act is highly rewarding. Majority of Shiva devotees have a darshan of Shiva during Pradosham in a nearby temple.
Vat Savitri Purnima Vrat
Vat Savitri Purnima Vrat is a fasting observed by married women for the well being of their husbands in certain parts of India. The Vat Savitri fasting is based on Savitri Satyavan legend in the Mahabharata. The Vrat is observed during Purnima (Full moon) in the month of Jyeshtha and is more popular in Gujarat and Maharashtra. In some regions it is a three-day Vrat. In 2011, the date of Vat Savitri Purnima Vrat is June 15.
For those people who observe the traditional three-day Vrat in India, Vat Savitri Vrat Arambh (Begins) on June 13 and ends on June 15.
It must be noted that Vat Savitri Amavasya Vrat is observed during the Amavas (No moon day) in Jyeshta month and this Vrat is more popular in Northern parts of India.
Vat Savitri Vrat fasting is for three days. It begins on the Trayodashi day and ends on the Purnima – the fast is for three nights and ends on the fourth day morning. Prayers and pujas are dedicated to Vat Vriksha (Banyan Tree) and Savitri. Some people now fast only on the main ritual day that is on the Poornima day.
Significance of Vat Savitri Puja
Vat Savitri Puja or Vat Savithri vrat is an auspicious day in Hinduism when married women observe fast and pray for their husband's health and longevity. The fasting is named after Savitri, who brought back her husband from the clutches of Yama (death). One of the important rituals of the day is tying threads on Vat (banyan) tree.
The fasting is observed for three days and begins two days prior to purnima or amavasi in the Hindu month of Jyeshtha .
The fasting takes its name from Vat Vriksha (Banyan Tree) and Savitri. The Banayan Tree is symbolically represented as Brahma, Vishnu and Shiva. The root of Vat Vriksha is Brahma, the stem is Vishnu and the upper part is Shiva. On the puja day, the Banyan tree also symbolically represents Savitri and the incident mentioned in the Mahabharata.
Legend has it that Princess Savitri, the daughter of King Ashwapati of Bhadra Kingdom, fell in love with Satyavan, a woodcutter. But Satyavan was destined to die within a year and Savitri was made aware of this fact by Rishi Narada. But Savitri decided to get married to Satyavan and live with him in the forest.
As predicted, Satyavan fell from a tree and died within a year. Yamraj, the god of death, arrived to carry him away. Savitri made it clear to Yamraj that she will follow Yamraj along with her husband. Yamraj tried several ways to deter Savitri from following him but all his efforts were in vain and Savitri remained adamant.
Finally, Yamraj was moved by Savitri’s devotion and he brought back Satyavan to life.
It is believed that Satyavan spend his last moments under a Vat or Banyan tree on the full moon day in month of Jyeshtha. And Yamraj appeared here and Savitri pleaded with Yamraj under the Banyan tree. In memory of this event, women go round the Banyan tree for 108 times tying threads and fast for the health and longevity of their husbands.
Baba is the Embodiment of Peace
Upasani Baba, a saint and disciple of Sai, included a stanza in his hymn on the glory of Sri Sainath. It reads "Aham bhava heenam prasannatma bhavam" which means 'one who is without ego has a soul serene'. A Perfect Master like Sri Sai, God Incarnate, who has consciousness of oneness, has no limited feeling of 'I'ness. Although He lived like an ordinary, mortal man, He did not have attachment to His body. He did not wish that everyone should reverentially treat Him or glorify Him. A man called Nanavalli came to Sai Baba, who is revered by many as a Guru, and spoke impudently "Get out of Your seat, I must sit". Baba did not get angry or annoyed. With a calm smile, He got up and offered His seat to him. Nanavalli sat on the seat for a while, got up and prostrated before Baba and left. What would we have done if we were in the place of Baba? We would have thought of Nanavalli as an arrogant, mad fellow. The lesson we can draw from Baba's gesture is this; if someone, taking pride in one's wealth, possessions and pomp, hurts or humiliates us, we should treat such persons and such situations as trivial and temporary as we constantly remember Sai and see Him in all as the Eternal One. We must pull out a man caught in the flame of arrogance. We can do so when we are cool-headed and remember Sai, the Abode of Serene Peace.
Quote of BABA:
Sai gets angry with none. Will a mother get angry with her kids? Will the ocean send back the waters to the several rivers?
Sai gets angry with none. Will a mother get angry with her kids? Will the ocean send back the waters to the several rivers?
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