Om Sai Ram ! Om
Namaha Shivaya!
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Isn't it strange when we find out that the most amazing and wonderful temple is in our own city and we never even knew about it .. I am originally from Mumbai , India but in all these years- I had absolutely no information about the Shree Mukteshwar Devalaya at Juhu in Mumbai . My Heartfelt Thanks to Sai devotee Rohan for sharing the information about this temple. And as you scroll down, you will understand why I say that I am honoured to share about this ancient and sacred temple with all of you..I have a kind request to all of you who read these mails that if you ever get
lucky and are able to visit these temples in reality- Plz do offer my Humble
Pranams at these temples and thank the lord on my behalf for making us all feel
his presence and His leelas around us..
Sai bhakt,
Deepa H
Deepa H
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Sri Mukteshwar Devalaya at Juhu in Mumbai is a temple that according to me is one of a kind ..The original temple is about 600 yrs old and is dedicated to Lord Shiva
This Unique temple stands out because it has a seven story building.. Its like you can have the holy darshan of all the Hindu Gods, Godesses, Saints, Gurus , Jyotirlingas and all the divine in one given place
May Lord Shiva bless us always with his sacred darshan and make our lives worth living..
My Humble Pranams to this swayambhu Shivling of Lord Shiva which in itself is a blessing and grace to all his devotees world wide
Achutam Keshavam Krishna Damodaram- Ram Narayanam Janki Valavam
My Humble Pranams to Tirupati Balaji along with his wife Padmavati on the second floor of this sacred Shree Mukteshwar Temple
May Goddess Padmavati bless our souls and show us the path to a happy life
May this 11 faced Ganpati deva on the third floor of the Shree Mukteshwar Mandir - remove all the obstacles from our path and guide us towards prosperity and success!
May the divine Ashtavinayak of Maharashtra on the third floor of this beautiful temple of Shree Mukteshwar in Mumbai- make all our wishes and dreams come true
My Saakshaat Pranams to the Nine forms of Shakti [Nav Durga] on the fourth floor of the Shree Mukteshwar temple in Mumbai.
Durga is worshipped in different forms. She is a form of
"Shakti". The evolution of Shri Maha Saraswati, Shri Maha Laxmi and Shri
Mahakali (the 3 main forms of "Shakti") took place from Shri Brahma, Shri Vishnu
and Shri Mahesh respectively. Each of these 3 deities gave rise to 3 more forms
and hence in all, these 9 forms together are known as Nav-Durga.
Durga Shailputri (Daughter of Mountain) : "Shail" means mountains, "Putri" means daughter. Parvati, the daughter of the King of the Mountains Himavan, is called 'Shailputri". The first among nine Durgas and 1st night of Navratras is devoted to the puja of Shailputri . Her two hands display a trident and a lotus. Her mount is a bull.
The second Durga Shakti is Brahamcharini. Brahma that is who observes penance(tapa) and good conduct. Here "Brahma" means "Tapa". The idol of this Goddess is very gorgeous.One hand hold a "Kumbha" or water pot, and the other holds a rosary. She personifies love and loyalty. Bhramcharini is the store house of knowledge and wisdom. Rudraksha beads are Her most adored ornaments!
The name of third Shakti is Chandraghanta. There is a half-circular moon in her forehead. She is charmful and bright. She is Golden in color, possesses ten hands and 3 eyes. Eight of her hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Chandra + Ghanta, meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night. This Durga Shakti rides a tiger. She is mainly worshipped in Tamil Nadu.
With the fourth night begins the worship of Kushmanda, possessed of eight arms, holding a weapons and a mala ( rosary), her mount is the tiger and She emanates a solar aura. "Kumbh Bhand" means to see the cosmic dance in the form of Pindi; the knowledge of cosmic intricacies in the human race. The abode of Kushmanda is Bhimaparvat !
Fifth name of Durga is "Skanda Mata". Rising a lion as Her chosen vehicle, She holds Her son skanda on her lap. She displays three eyes and four hands; two hands holds lotuses while the other two hand display defending and granting mudras, respectively. Its said, by the merch of Skandmata, even the fool becomes an ocean of knowledge.
Black (or blue ) skin with bountiful hair and 4 hands, 2 clutching a cleaver and a torch, while the remaining 2 are in the mudras of "giving" and "protecting". Her vehicle is a faithful donkey. The destroyer of darkness and ignorance, Kaalratri is the seventh form of Nav-Durga meaning scourer of darkness; enemy of darkness.
The Eighth Durga is "Maha Gauri." She is as white as a conch, moon and Jasmine. She is of eight years old. With four arms and the fairest complexion of all the Durgas Shaktis, Mahagauri radiates peace and compassion. She is often dressed in a white or green sari. She holds a drum and a trident and is often depiected riding a bull.
Ninth Durga is "Siddhidatri". There are eight Siddhis , they are- Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Iishitva & Vashitva.It is said in "Devipuran" that the Supreme God Shiv got all these Siddhies by worshipping Maha Shakti. With her gratitude the half body of Shiv has became of Goddess and there fore his name "Ardhanarishvar" has became famous.Usually shown ensconced a lotus with four arms, She is the grantor of 26 different wishes to Her Bhaktas.
Navaratri represents celebration of Goddess Durga, the manifestation of Deity in form of Shakti [Energy or Power].
Navaratri is celebrated five times a year. They are Vasanta Navaratri, Ashadha Navaratri, the Sharada Navaratri, and the Paush/Magha Navaratri. Of these, the Sharada Navaratri of the month of Puratashi and the Vasanta Navaratri of the Vasanta kala are very important.
1. Vasanta Navaratri: Basanta Navrathri, also known as Vasant Navratras, is the festival of nine days dedicated to the nine forms of Shakti (Mother Goddess) in the spring season (March–April). It is also known as Chaitra Navratra. The nine days of festival is also known as Raama Navratri.
2. Gupta Navaratri: Gupta Navratri, also referred as Ashadha or Gayatri or Shakambhari Navratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Ashadha (June–July). Gupta Navaratri is observed during the Ashadha Shukla Paksha (waxing phase of moon).
3. Sharada Navaratri: This is the most important of the Navratris. It is simply called Maha Navratri (the Great Navratri) and is celebrated in the month of Ashvina. Also known as Sharad Navaratri, as it is celebrated during Sharad (beginning of winter, September–October).
4. Paush Navaratri: Paush Navratri is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Paush (December–January). Paush Navaratri is observed during the Paush Shukla Paksha (waxing phase of moon).
5. Magha Navaratri: Magha Navratri, also referred as Gupta Navratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Magha (January–February). Magha Navaratri is observed during the Magha Shukla Paksha (waxing phase of moon).
This is celebrated during Vasanta Rhitu (beginning of summer) (March- April). This is also known as Chaitra navaratri as it falls during the lunar month of Chaitra
In days long gone by, King Dhruvasindhu was killed by a lion when he went out hunting. Preparations were made to crown the prince Sudarsana. But, King Yudhajit of Ujjain, the father of Queen Lilavati, and King Virasena of Kalinga, the father of Queen Manorama, were each desirous of securing the Kosala throne for their respective grandsons. They fought with each other. King Virasena was killed in the battle. Manorama fled to the forest with Prince Sudarsana and a eunuch. They took refuge in the hermitage of Rishi Bharadwaja.
The victor, King Yudhajit, thereupon crowned his grandson, Satrujit, at Ayodhya, the capital of Kosala. He then went out in search of Manorama and her son. The Rishi said that he would not give up those who had sought protection under him. Yudhajit became furious. He wanted to attack the Rishi. But, his minister told him about the truth of the Rishi’s statement. Yudhajit returned to his capital.
Fortune smiled on Prince Sudarsana. A hermit’s son came one day and called the eunuch by his Sanskrit name Kleeba. The prince caught the first syllable Kli and began to pronounce it as Kleem. This syllable happened to be a powerful, sacred Mantra. It is the Bija Akshara (root syllable) of the Divine Mother. The Prince obtained peace of mind and the Grace of the Divine Mother by the repeated utterance of this syllable. Devi appeared to him, blessed him and granted him divine weapons and an inexhaustible quiver.
The emissaries of the king of Benares passed through the Ashram of the Rishi and, when they saw the noble prince Sudarsana, they recommended him to Princess Sashikala, the daughter of the king of Benares.
The ceremony at which the princess was to choose her spouse was arranged. Sashikala at once chose Sudarsana. They were duly wedded. King Yudhajit, who had been present at the function, began to fight with the king of Benares. Devis helped Sudarsana and his father-in-law. Yudhajit mocked Her, upon which Devi promptly reduced Yudhajit and his army to ashes.
Thus Sudarsana, with his wife and his father-in-law, praised Devi. She was highly pleased and ordered them to worship her with havan and other means during the Vasanta Navaratri. Then she disappeared.
Prince Sudarsana and Sashikala returned to the Ashram of Rishi Bharadwaja. The great Rishi blessed them and crowned Sudarsana as the king of Kosala. Sudarsana and Sashikala and the king of Benares implicitly carried out the commands of the Divine Mother and performed worship in a splendid manner during the Vasanta Navaratri.
Sudarsana’s descendants, namely, Sri Rama and Lakshmana, also performed worship of Devi during the Sharada Navaratri and were blessed with Her assistance in the recovery of Sita.
My Humble Pranams to this very sacred Lord Vitthal of Pandharpur along with his consort Rakhumai on the fifth floor of the Shree Mukteshwar Devalaya in Juhu, Mumbai
May the Merciful Sri Sai Baba always shower His grace on us and our families and remove our problems and anxieties by giving us all - strength , goodluck, success and happiness with peace of mind.
My Koti Koti Pranams to the one who has always shown me His wonderful leelas...Shri Shirdi Saibaba on the sixth floor of Shree Mukteshwar Devalaya at Juhu in Mumbai
My Saakshaat Pranams to all the Gurus such as Parama Sadguru Shree Gajanan Maharaj of Akkalkot and many more at the sacred Devalaya of Shree Mukteshwar on the sixth floor along with all the other Hindu Saints who thought us the path of Patience, Faith , Devotion and Love for our Creator.
Gurur Brahma Gurur Vishnu
Gurur Devoh Maheshwar;
Gurur Shakshat Parambramha
Tashmai Shri Gurur Veh Namah
Gurur Devoh Maheshwar;
Gurur Shakshat Parambramha
Tashmai Shri Gurur Veh Namah
The Navnath also spelt as Navanatha and Nao Nath, are the nine Hindu saints, Masters or Naths on whom the Navnath Sampradaya, the lineage of the nine gurus is based. They are worshipped collectively as well as individually.
The nine teachers, collectively known as Navnaths, are considered representative of great teachers in this tradition or parampara
- Machindranath or Matsyendranath
- Gorakshanath or Gorakhnath
- Jalandharnath or Jalandernath also known as Jan Peer
- Kanifnath
- Gahininath also known as Gaibi Peer
- Bhartrinath or Bhartarinath or Raja Bhartari
- Revananath
- Charpatinath
- Naganath or Nageshnath
The nine Naths are the incarnations of Nine Narayanas who help Lord Narayan in taking care of the worldly activities. Lord Krishna had summoned the nine Narayans to his court for deciding the establishment of Nath Sampraday.The teachings of the Nath Sampradaya have, over the centuries, become labyrinthine in complexity and have assumed different forms in different parts of India. Some Gurus of the Sampradaya lay stress on bhakti, devotion; others on jnana, knowledge; still others on yoga, the union with the ultimate.
There is a book on these 9 great souls called "Navnath pothi". It has 40 chapters. This book narrates the Navnaths' births, their lives and deeds. As the Navnath are strongly worshiped in Maharashtra, the book is written in Marathi. It is believed that reading it in a specific manner is beneficial to human mind, soul and body.
The coming of the Navnath - or nine prophets - is mentioned in the Mahabharata. Krishna called a meeting of all demi-gods, angels and saints to give his message of how he would continue his message of spreading good after his mission is over on earth. Krishna said he would send his own light in the form of nine saints or prophets, who will go to different parts of earth and throughout the universe where life exists. Lord Krishna also mentions that these prophets or saints will spread the message of Love, overcoming obstacles in order to unite with Mahavishnu or Shiva or Shakti. Krishna said that they would help only those who have good souls and true believers.
As per Shiv Mahapuran, once Brahma and Vishnu had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
My Saakshaat Pranams to the very sacred Jyotirlingas on the seventh floor at the Shree Mukteshwar Devalaya at Juhu in Mumbai
Om Trayanbakam Yajamahi Sugandhim
Pushti-vardhanam Urvaarukamiva Bandhanan Mrtyormukshiya Mamrtat
I bow down to the three-eyed Lord Shiva, who is full of seet fragrance and who nourishes all human beings. May He free me from the bondage of life and death and grant me immortality.
I bow down to the three-eyed Lord Shiva, who is full of seet fragrance and who nourishes all human beings. May He free me from the bondage of life and death and grant me immortality.
Quote of BABA:How can he, whose mind is engrossed in wealth, progeny and prosperity expect to know the Brahma without removing away the attachment for the same?
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