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Jai Maata Di !
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The story associated with Goddess Durga and Mahishasura
The story associated with Navratri and Durga Puja is found in the Markandeya Purana. The chapters 81 to 93 in the Markandeya Purana talks about the slaying of demon Mahishasura or Mahisha by Durga and it is referred as Devimahatmya and is recited during the Navaratri and Durga Puja. It symbolized the victory of good over evil. The most famous episode is of Durga killing Mahishasura
Birth of Mahishasura
Legend has it that two sons of Danu called Rambha and Karambha performed penances to gain more powers. Rambha performed the austerities by standing amidst five ritual fires called Panchagni and Karambha by standing in neck-deep in water.
Indra, the lord of the gods, felt threatened by such intense austerities and took the form of a crocodile and killed Karambha. Rambha, who came to know about his brother’s death, increased the intensity of his austerities and won several boons from gods like great brilliance, beauty, invincibility in war. Most importantly, the boon that he will not be killed by humans or Gods or Asuras (demons).
After receiving the boon, he was roaming in the garden of Yaksha and there he fell in love with a female-buffalo. To express his love Rambha took the form of a male-buffalo and copulated with the she-buffalo. But soon a real male buffalo discovered Rambha in the garden and killed him.
Rambha’s inflated ego made him not to ask the boon of invincibility from animals. And an animal happened to be the reason for his death.
The female-buffalo, who was pregnant, decided to kill herself in the funeral pyre of Rambha. She jumped into the pyre and from the pyre sprang up a mighty asura (demon) with the head of a buffalo and human body. This was Mahishasura.
Mahishasura Defeats Gods
Mahishasura defeated the gods and the demons. He attacked
the heaven and captured it and made ‘devas’ his slaves. He proclaimed that he is
now Indra – the lord of the gods. The gods led by Brahma approached Vishnu and
Shiva and appraised them of the situation.
Birth of Goddess Durga
The actions of Mahishasura caused intense anger in the
Trimurtis. The anger emerging out of Brahma, Vishnu and Shiva combined to the
take the shape of a terrible form and this was Durga.
It is said that the flames of fire that gushed out of the
eyes of the Trimurtis – Brahma, Vishnu and Shiva – formed a mountain, brilliant
like a million suns. Out of this mountain, Durga took shape as the goddess more
powerful than all the gods. Samasta devanam tejo rasi samudbhavam’ Durga is the
brilliance of all the gods.
Captivated by the awe-inspiring Durga, the gods bestowed on her their own
characteristic weapons. Shiva – the trident, Vishnu – the discus, Varuna – the
conch, Agni – the spear, Yama – the cudgel, Vayu – the bow, Surya – the arrows,
Indra – the vajra, Kubera – the mace, Brahma – the water pot, Kala – the sword
and Vishwakarma – the axe. Himavan gifted a mountain lion as her vehicle.
Goddess Durga kills Mahishasura
When the goddess was seen by Mahishasura, he fell in love
with her and sought to marry her. The goddess promised to marry him, if he
defeated her in the battle. A terrible combat ensued and continued for nine
days. Finally, Durga assumed the terrifying form of Chandika and pinned
Mahishasura down with her foot and pierced his neck with her spear and she cut
his head off with her sword.
The legend about the killing of Mahisha is found in many
Puranas and therefore there are slight variations in the story. The story is
also found in Vamana Purana, Varaha Purana, Shiva Purana, Skanda Purana, Devi
Bhagavatam and Kalika Purana.
Wishing you and your loved ones a very Blessed Navratri !!
Vaishno Devi Darshan
Sai Bhakt,
Deepa H
Dates of important festivals associated with Hinduism in this week of October 2013– based on major Hindu calendars and Panchangam used in India.
October 12, 2013 – Durga Ashtami, Saraswati Puja, Mahanisha Puja
October 13 – Mahanavami, Saraswati Visarjan – Navratri ends
October 13 – Vijayadasami, Dasara
October 13 – Shirdi Saibaba Punyatithi
Quote of
BABA:
This joy and this sorrow is due to opinion, which is mere illusion and is ruinous.
This joy and this sorrow is due to opinion, which is mere illusion and is ruinous.
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