Jai Maata di!Om Nama Shivaya!
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh !
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Do You Agree???
“To tolerate someone else’s mistake is one thing to forgive them is even greater.”
Below is the continuation of the Blissful Stories of Guru Nanak Devji-1 , 2 & 3
Incase you have not yet read those mails- Here is the link ....
http://debu7370.blogspot.com/search/label/Blissful%20stories%20of%20Guru%20Nanak
Incase you have not yet read those mails- Here is the link ....
http://debu7370.blogspot.com/search/label/Blissful%20stories%20of%20Guru%20Nanak
Guru Nanak Dev ji while on his eastward journey reached Haridwar. It is on the banks of the river Ganges and is one of the major centers for Hindu pilgrimage. The people, gathered there in large numbers, were bathing in the holy river. Guru Nanak Dev observed many people throwing water towards the sun in the east. The Guru had already heard about this meaningless ritual. He, therefore, thought it the right place and the proper time to give correct guidance that those kinds of mindless hollow rituals have no value.
These people who throwing handfuls of water from river Ganges, towards the sun in the east, believed that by this ritual they could offer water to their dead elders in the next world. This next world was in the East from where the Sun rose.
Guru Nanak Dev entered the river for purposes of bathing as other common pilgrims were doing. Instead of throwing water to the east, he, however, started throwing water in the opposite direction towards the west where Guru ji farm was. Taking him as a naive visitor, the nearby bathers told him that he was not performing the rituals correctly. They advised him to throw water to the east.
Guru Nanak Dev continued throwing water towards the west pretending that he was very much absorbed in the 'holy' act and had not heard anything. Soon, many people gathered there to tell him that the proper method of performing the ritual was to throw water in the other direction. His water thrown to the west was of no use to him or to his dead ancestors. The pilgrims thought that the Guru was acting strangely and soon many hundreds of bathers surrounded him and were tell Guru ji that he was throwing the water in the wrong direction and that it will never get to his ancestors - who live in the East. They flocked to the Guru and laughed at what they thought was a very funny action.
The leader of the pilgrims approached and asked Guru ji, “Why are you throwing the holy water to the West in the wrong direction?” By this time many thousand of bather were watching Guru ji. "The water is to be thrown towards the rising sun in the east so that it reaches your dead ancestors."
The Guru calmly replied, “I am watering my withering crops in Punjab. All my crops in my village are dying as there has been no rain” and continued to splash the water to the west. He wanted to irrigate those crops. Hearing Guru ji reply the people started laughing.
The curious spectators asked, “Are you crazy? How can your water reach hundreds of miles away to Punjab from here?”
Guru Nanak Dev entered the river for purposes of bathing as other common pilgrims were doing. Instead of throwing water to the east, he, however, started throwing water in the opposite direction towards the west where Guru ji farm was. Taking him as a naive visitor, the nearby bathers told him that he was not performing the rituals correctly. They advised him to throw water to the east.
Guru Nanak Dev continued throwing water towards the west pretending that he was very much absorbed in the 'holy' act and had not heard anything. Soon, many people gathered there to tell him that the proper method of performing the ritual was to throw water in the other direction. His water thrown to the west was of no use to him or to his dead ancestors. The pilgrims thought that the Guru was acting strangely and soon many hundreds of bathers surrounded him and were tell Guru ji that he was throwing the water in the wrong direction and that it will never get to his ancestors - who live in the East. They flocked to the Guru and laughed at what they thought was a very funny action.
The leader of the pilgrims approached and asked Guru ji, “Why are you throwing the holy water to the West in the wrong direction?” By this time many thousand of bather were watching Guru ji. "The water is to be thrown towards the rising sun in the east so that it reaches your dead ancestors."
The Guru calmly replied, “I am watering my withering crops in Punjab. All my crops in my village are dying as there has been no rain” and continued to splash the water to the west. He wanted to irrigate those crops. Hearing Guru ji reply the people started laughing.
The curious spectators asked, “Are you crazy? How can your water reach hundreds of miles away to Punjab from here?”
Guru ji replied, “The very same way as yours reaches your ancestors in the other world many millions of miles away. In fact, my farm is quite closer on this very earth." Guru ji stopped splashing the water. Guru ji became serious and asked, "If the water thrown by me cannot reach a few hundred miles away on this very earth, how can water thrown by you to your dead ancestors reach them in the heavens?"
The leader of the pilgrims had no answer to this. The people became silent and started thinking over the reply given by the Guru. They had no logical argument to challenge his statement. This made the people think about the uselessness of their ritual.
Guru Nanak Dev came out of the river and the crowd followed him.
The leader of the pilgrims had no answer to this. The people became silent and started thinking over the reply given by the Guru. They had no logical argument to challenge his statement. This made the people think about the uselessness of their ritual.
Guru Nanak Dev came out of the river and the crowd followed him.
The Guru calmly told them the truth. He explained that hollow rituals do not have any religious value. They should love, respect and take care of their people, friends and religions when they are alive rather then perform these useless rituals afterward. When people die, they do not need anything from us and neither can we send them anything after they have left this world. After death, people get what they have given to the needy, out of their honest earnings, while living on this earth.
So remember the message -
So remember the message -
Do the good deeds for your elders now - because once they are gone, you will not be able to do any service for them.
Don't lose this opportunity!
How effective and rational a way to get people’s attention and remove their ignorance!
How effective and rational a way to get people’s attention and remove their ignorance!
Guru Nanak felt that it would be improper to postpone Nama Smarana or remembering the Name of the Lord, even by a single breath, because no one could tell whether the breath that had gone in would come out or not. Nanak says, "We are men of one breath. I know not a longer time-limit". Guru Nanak calls him alone a true saint who remembers the Name of the Lord with every incoming and outgoing breath. The ideal is practical and within the reach of every man. He tells the people not to lose any time but to begin at once. He also says that there are no barriers of race, class, caste, creed or colour which check the progress of any in reaching the goal. He realised the great truth of the brotherhood of religions. He preached the universal brotherhood of man and the fatherhood of God to all people.
Even a Simple Work Accomplished with Dedication is a Peak of Excellence
It is not what work we do but what matters most is how we will do it and how much is its utility. We must accomplish our entrusted task with a sense of responsibility, commitment, honesty and sincerity. Such a dedicated person can realize God. People who work with a spirit of service are assured of prosperity and joy. We need not feel that the work we do is a simpler one. Its importance is quite known to God. We must believe that He has entrusted the particular task for the very reason and our duty is just to meet His purpose and accomplish it. A poor devoted house-wife, always remembered God and did tailoring work to feed her family. The sense of dedication with which she stitched the garments bore the stamp of excellence and pleased the customers. Amazed by her committed and excellent needle work, a businessman employed her for a handsome salary in his thriving garment industry. In Baba's view, dedication and commitment for a work are precious assets. Baba says, "wages must be in relation to work". If we realize this, we would not look down on any work, as even the small bolts in a massive machine have a crucial place. Let us pray to Baba, "give us a dedicated mind to discharge our duties with an eye on excellence".
It is not what work we do but what matters most is how we will do it and how much is its utility. We must accomplish our entrusted task with a sense of responsibility, commitment, honesty and sincerity. Such a dedicated person can realize God. People who work with a spirit of service are assured of prosperity and joy. We need not feel that the work we do is a simpler one. Its importance is quite known to God. We must believe that He has entrusted the particular task for the very reason and our duty is just to meet His purpose and accomplish it. A poor devoted house-wife, always remembered God and did tailoring work to feed her family. The sense of dedication with which she stitched the garments bore the stamp of excellence and pleased the customers. Amazed by her committed and excellent needle work, a businessman employed her for a handsome salary in his thriving garment industry. In Baba's view, dedication and commitment for a work are precious assets. Baba says, "wages must be in relation to work". If we realize this, we would not look down on any work, as even the small bolts in a massive machine have a crucial place. Let us pray to Baba, "give us a dedicated mind to discharge our duties with an eye on excellence".
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