Jai Maata di!Om Nama Shivaya!
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh !
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Mere appearance of worldly Joy is not happiness
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Suffering is so universal, and so manifold, that the human mind is tempted to change its whole outlook when it faces sorrow and suffering. Guru Nanak Dev Jee differentiates the following types of sorrows :(1) Sorrow of separation from the beloved ones
(2) Sorrow of hungry stomach
(3) Sorrow of tyranny and death
(4) Sorrow of bodily ailments
(5) Sorrow of mental and spiritual diseases.( 1256).
All these sorrows have made suffering universal.
Says Sheikh Farid :
I thought sorrow has engulfed me only, But the whole world is engulfed in grief,
On looking at the world from the higher plane, I found every home ablaze with sorrow's flames.
Says Sheikh Farid :
I thought sorrow has engulfed me only, But the whole world is engulfed in grief,
On looking at the world from the higher plane, I found every home ablaze with sorrow's flames.
Khalsa jee, Guru nanak dev jee gives us these pearls of wisdom direct from Vaahi-guroo Jee's mouth to our ears :
"Everyone begs for happiness; no one asks for suffering. But in the wake of happiness, there comes great suffering. The self-willed manmukhs do not understand this. Those who see pain and pleasure as one and the same find peace; they are pierced through by the Shabad. 5 "
"Everyone begs for happiness; no one asks for suffering. But in the wake of happiness, there comes great suffering. The self-willed manmukhs do not understand this. Those who see pain and pleasure as one and the same find peace; they are pierced through by the Shabad. 5 "
(panna 57 Guru Granth Sahib Jee).
Not much to explain really, just think of things you thought would bring you happiness, but ended up giving you pain. The ManMukh doesn't learn this lesson and continues chasing Sukh (and inevitably Dukh follows), wereas the GurMukh says
Not much to explain really, just think of things you thought would bring you happiness, but ended up giving you pain. The ManMukh doesn't learn this lesson and continues chasing Sukh (and inevitably Dukh follows), wereas the GurMukh says
'Baba Nanak Jee, save me! save me! grab me by the arm and pull me out of this well i'm trapped in'...vaahi-guroo vaahi-guroo vaahi-guroo vaahi-guroo to the rescue.
If Dukh and Sukh are the 2 faces of a coin which the ManMukh keeps flipping , then the GurMukh is the one who walks on the edge! Bhagata kee chal nirallee .. . the path of the Saints is Distinct, finer than a hair and sharper than a sword teaches Guru Amar Das jee in Anand Sahib.
Some quick examples :
1. "Everyone begs for happiness; no one asks for suffering. But in the wake of happiness, there comes great suffering. The self-willed manmukhs do not understand this." ...Kaam, lust...for the sake of sensual pleasure a person cuts their hair, follows fashion, becomes a slave for the opposite sex and goes from one nightclub to another, one night stands one hundred encounters, then that gets boring and there's a million and one perversions....homosexuals, transvestites, paedophiles ....
Chasing this Sukh look how people suffer with AIDS and countless other sexually transmitted diseases. And even if they survuved the disease, then what about the unwanted pregnancy leading to abortion and more and more PAAP.If Dukh and Sukh are the 2 faces of a coin which the ManMukh keeps flipping , then the GurMukh is the one who walks on the edge! Bhagata kee chal nirallee .. . the path of the Saints is Distinct, finer than a hair and sharper than a sword teaches Guru Amar Das jee in Anand Sahib.
Some quick examples :
1. "Everyone begs for happiness; no one asks for suffering. But in the wake of happiness, there comes great suffering. The self-willed manmukhs do not understand this." ...Kaam, lust...for the sake of sensual pleasure a person cuts their hair, follows fashion, becomes a slave for the opposite sex and goes from one nightclub to another, one night stands one hundred encounters, then that gets boring and there's a million and one perversions....homosexuals, transvestites, paedophiles ....
2. " Those who see pain and pleasure as one and the same find peace; they are pierced through by the Shabad. 5 ".........
Now take Baba Sheesha Singh Jee, he had a heart-attack a few months ago. When we asked what paat gursikhs could do for his health, he replied 'This is only a body, it comes according to Hukam and it goes according to Hukam. Accept Hukam.'! And as another GurSikh said, 'We are not the owners of this body, mere tenants, The Creator of the Body is it's owner we pay rent by doing naam simran'.
Story of Guru Nanak Dev Ji And The Two Shopkeepers
Two shopkeepers had their shops next to one another. One shopkeeper (S1) used to close his shop early and go to see Guru Nanak Dev ji. The other shopkeeper (S2) asked him that why you close your shop early, S1 said he goes to see Guru Nanak Dev ji. S2 also started closing his shop early but instead started going to a bad place. Both kept on going to their places. One day S2 asked S1 to go home together and agreed upon a place to meet after visiting their places, so that they can go to their houses together. S2 came to meeting place early because the door was locked at a place where he used to go. He found golden ring there by digging through pile of ashes. He was happy. S1 was on his way to a meeting place and thorn (kanda) hit his foot. So he was in pain and came to a meeting place limping. S2 told S1 that he used to go to a bad place and found a golden ring but you used to go to a good place and are in pain. S1 told S2 there may be something behind this and asked S2 to go to see Guru Nanak Dev Ji next day. Both asked Guru Ji why it happened like this. Guru ji asked " Do you know what you did in the past life?" Both said no. Guru you told S2, you donated many golden rings in the past life and every day you used to go to bad place, the golden ring turned into ashes. One golden ring is left because you could not go to bad place on the last day. Guru Ji told S1, you were supposed to be hanged but because you started coming to our place, hanging has changed to pain of a thorn.
LESSON LEARNT:
Dukh and Sukh in our present life are the result of deeds done in the previous lives. Gurbani says"Dukh sukh purab janam ka kiye". We can reduce the pains and sufferings of this life by devoting time toward Vaahi-guroo (Naam Japna, Paath, Keertan etc.). This will neutralize the effects of bad deeds done in the previous lives. My advice is to devote at least 2.5 hours daily for Vaahi-guroo. Repeating Vaahi-guroo Vaahi-guroo ..... Vaahi-guroo is the most powerful way especially at Amrit vela (3 hours before sun rise). Keep doing that everyday without any break, not only your this life will be better but you will reap the benefits after this life also.
(Source: Sant Isher Singh Ji Rarewale's audiotape)
Two shopkeepers had their shops next to one another. One shopkeeper (S1) used to close his shop early and go to see Guru Nanak Dev ji. The other shopkeeper (S2) asked him that why you close your shop early, S1 said he goes to see Guru Nanak Dev ji. S2 also started closing his shop early but instead started going to a bad place. Both kept on going to their places. One day S2 asked S1 to go home together and agreed upon a place to meet after visiting their places, so that they can go to their houses together. S2 came to meeting place early because the door was locked at a place where he used to go. He found golden ring there by digging through pile of ashes. He was happy. S1 was on his way to a meeting place and thorn (kanda) hit his foot. So he was in pain and came to a meeting place limping. S2 told S1 that he used to go to a bad place and found a golden ring but you used to go to a good place and are in pain. S1 told S2 there may be something behind this and asked S2 to go to see Guru Nanak Dev Ji next day. Both asked Guru Ji why it happened like this. Guru ji asked " Do you know what you did in the past life?" Both said no. Guru you told S2, you donated many golden rings in the past life and every day you used to go to bad place, the golden ring turned into ashes. One golden ring is left because you could not go to bad place on the last day. Guru Ji told S1, you were supposed to be hanged but because you started coming to our place, hanging has changed to pain of a thorn.
LESSON LEARNT:
Dukh and Sukh in our present life are the result of deeds done in the previous lives. Gurbani says"Dukh sukh purab janam ka kiye". We can reduce the pains and sufferings of this life by devoting time toward Vaahi-guroo (Naam Japna, Paath, Keertan etc.). This will neutralize the effects of bad deeds done in the previous lives. My advice is to devote at least 2.5 hours daily for Vaahi-guroo. Repeating Vaahi-guroo Vaahi-guroo ..... Vaahi-guroo is the most powerful way especially at Amrit vela (3 hours before sun rise). Keep doing that everyday without any break, not only your this life will be better but you will reap the benefits after this life also.
(Source: Sant Isher Singh Ji Rarewale's audiotape)
[Guru Nanak and Mardana with King Shivanabh, after 1500.]
Story of Guru Nanak's missionary pilgrimage to Ceylon
According to Tawarikh-i-Sikhan of Khushwaqat Rai "Nanak Shah then went to Singaldeep. Having heard of his (Nanak's) praises, Raja Shivnabh of that place was anxious to see him. He had vowed that he would believe the arrival of Nanak only if his dry garden were to become green. This came to happen. With the touch of Nanak's feet the dry garden became green and fruitful. The Raja still had some doubt. The Raja's wife had given birth to a daughter but she had told him that a son had been born. She went to Nanak Shah and prayed in all humility that if, with his blessings, the daughter could become a boy, and she would be saved from the wrath of the raja. Nanak told her that her wish would be fulfilled. The female child became a boy. Seeing this the Raja and the Rani became his disciples with heart and soul."
All other labors are of no use; Seek the company of the holy and glorify God's name.
The Unique Power that created this variegated Universe is the driving force of our lives. Man cannot live ably or alone without the aid of the Almighty's Power. Whether one is a scholar or layman, rich or poor, one cannot live by one's own ability. Baba is the Supreme Power, who, if we repose faith in Him, would hold our hand and make us walk with Him and takes care of every facet of our life. The sun and the moon shed light on us. But, Baba's Light is more luminous than the sun-light and more soothing than the moon-beams. Like a lamp or candle that burns itself to throw light all round, Baba is the Light of Wisdom who exposes our evils and illumines our minds. He grooms us with right conduct and binds us with Dharma. Baba is the Omnipotent One. We live, move and have our being in His Divine Light. Baba renounced everything and He is the master of the six internal enemies of man. His life is an ideal to be emulated by all. He is a paragon of virtues and the glory of His good conduct speaks volumes of His Self-Mastery. Events of the past, present and the future are pre-determined by His Will and therefore one should not think that one can live by one's free will. The Holy Feet of Sainath are the Abode of Ever-New Joy and, therefore, Sai devotees must beseech Baba to bless them dwell at His Feet, the Seat of Felicity.
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